I think what I felt most while reading this was a quiet sense of awe. The description of Kurokawa’s Berlin studio immediately pulled me in. Black felt carpet, no internet and a doorbell that doesn’t work. It felt like reading about someone who has built a world specifically designed for focus. I could almost feel the muffled silence of that space.

I was especially struck by how patiently he works. He said, “Nature doesn’t change overnight; it evolves gradually over time. I like this approach and try to do the same.” Reading that, I felt a deep admiration for his dedication. In a world that pushes for speed and constant output, here is someone who lets projects take five years if they need to. He doesn’t chase new technology or cling to old media. He just stays inside his process.

The image of him standing alone on that taped X on the floor, the sweet spot where he tests everything, stayed with me. It felt like a portrait of someone completely surrendered to their craft. I think that’s what moved me most. Not the awards or the prestigious venues, but the sense that he has arranged his entire life around his work itself.

I found it most interesting about his work flow that he doesn’t stick to one singular program or hardware. He doesn’t tie himself down to a particular workflow, but instead just tries whatever he enjoys. This idea I thought was very unusual since artists typically choose a software and get familiar with it but may often run into the risk of the technology being left behind. With his approach, he is always able to create no matter what is provided. Another interesting part was that he considers his work as “time design”. His work for syn_ allows for lengthening or shortening all depending on what is allowed for him, which is not something that is typically done for visual/ audio works. Another concept that really stuck with me is his process of “denaturing” where he isn’t trying to replicate things from the real world, but instead trying to break things down into data and attempting to reconstruct it in a way that reveals the underlying structures.

The idea that synaesthesia and deconstruction of nature are the two main things that Kurokawa bases his work around made me think of what we are doing for this class through another lens. We also organize our work around the concept of synaesthesia, while we might not clinically have it, in the end, we are making sound and visuals that we find associate with each other somehow. The reading also mentions how “nothing is solid in Kurokawa’s universe” and how the instability of his visual compositions sets him apart. I’m not sure if this is what they meant, but the way I understood it is that your work doesn’t always have to be ‘clean’ or ‘aesthetic’ to send the message you want across within your composition. The reading also mentions the Japanese concept of ‘wabi-sabi’, in which pleasure is found through imperfections, and while that does resonate with Kurokawa’s work, it also resonates with what we have been told throughout the class, to do what feels good to us, and that what might sound good to me might not sound good to another person.

What stood out to me most in this reading on Ryoichi Kurokawa is how seriously it takes the idea of scale, not just in a visual sense but in how we experience and process it as viewers. The text moves between the cosmic and the microscopic, from distant stars to butterfly wings, and what feels important is that this movement is not meant to be symbolic or poetic. It is structural. Kurokawa’s work is not really about representing nature as we know it, but about breaking it apart, abstracting it, and rebuilding it through sound and image until it feels unfamiliar, intense, and slightly disorienting.

I was especially drawn to the way the reading describes his process and studio environment. Everything feels extremely controlled, technical, and precise, yet the outcomes are often chaotic, dense, and overwhelming. That contrast feels very intentional. Natural phenomena are described as being “de-natured” and translated into data, rhythms, and visual noise, which really stood out to me. Rather than suggesting that technology gives us clearer access to nature, Kurokawa seems to argue the opposite. Our experience of the natural world is always filtered through systems, tools, and mediation, and his work makes that fragmentation visible instead of hiding it.

The idea that his works are never fixed also stayed with me. His performances and installations change depending on the space, scale, and context in which they are presented, which makes the work feel alive rather than finished. It challenges the idea of art as a stable object and instead treats it as a system that keeps shifting and evolving over time. I found that approach refreshing, especially when compared to more traditional forms that prioritize permanence and a single, final version of the work.

What ultimately stays with me is how little his work seems to care about comfort. Even when the visuals are beautiful, there is a constant sense of tension and pressure, especially through sound. The experience feels physical, almost confrontational at times, as if it is pushing against the limits of what the body and senses can handle. Rather than explaining the world or making it feel more legible, Kurokawa’s work disrupts it, pushing perception until it starts to feel fragile. That discomfort feels intentional and honest, and it is what makes the work linger long after the experience ends.

At first, I thought this reading would mainly focus on technology, but I realized it is more about how nature, sound, and scale are connected. What stood out to me most was how Kurokawa does not show nature in a realistic way. Instead, he breaks natural phenomena into abstract sounds and visuals so we can see them differently. I found the idea of moving between huge scales, like the universe, and tiny details, like insects, very interesting. It made me think about how art can help us notice patterns we normally ignore.

I also found his beginning as an artist interesting. He did not plan to become an artist at first and started experimenting with simple computer tools. Over time, his work became more complex. His ideas about technology were also important. He does not focus on whether technology is old or new, but on how it helps him create. I thought it was interesting that he uses different types of walls and screen setups in his installations to shape the audience’s experience. One question I still have is how much meaning the audience is expected to understand, since the work is very abstract.

I really enjoyed reading about Kurokawa’s approach to his creative works. What he said about nature especially stood out to me. He explained that nature is disorder, and he likes to use it to create order and show another side of it. In simple terms, he likes to “de-nature” a subject to reveal the patterns and structures within it. This is a great way to think about generative art. From my own experience, I often start with noise or randomness and then use functions to shape it into something appealing or familiar. Reading this makes me realize that live coding shouldn’t just be about showing off a cool new visual, a sound, or a fast algorithm. It should be about evolution. If I want my compositions to stand out, they should feel like they are growing in front of the audience. Anything that feels natural stands out to us because we recognize those same patterns within ourselves. I also believe in maintaining a “sweet spot” of balance between abrupt changes and consistent patterns.

Kurokawa’s lack of bias and his openness to exploring new tools, whether they are legacy software or brand-new technology, is the exact spirit that allows for true artistic exploration. He avoids sticking to just one tool or software, which usually limits what we can create. By setting aside these biases, Kurokawa leads the way in bringing complex ideas to reality in their best possible form.

Humans have a natural instinct for macro and micro scales. See Rumi: “That I might behold an ocean in a drop of the water, a sun enclosed in a mote.” Kurokawa throws up the same prayer with his work. I started thinking about how the tools we use shape our conceptualizations of the nature of reality, how we cannot extricate the soul from the body (loosely related to synesthesia). Our visceral understanding of the configurations of nature became more quantitative – “Powers of Ten.” The presence of modern technology and scientific thought is strong. Rather than see man in God’s image, Eames noticed the planet as seen from a US-Russia-Space Race spaceship in a microscopic 1920s lab-possible cell. Despite the contextual distance, the spiritual epiphany is the same, and this is interesting to me.

Kurokawa’s disregard for the tools he uses was also interesting. Like in Powers of Ten, how we understand and what we create is shaped by the tools we use. I wanted to know more about what Kurokawa thinks about this relationship, the inherently mutually-constraining dynamic between his tools and what he creates. I get not being into tech-nostalgia (nostalgia has always seemed too navel-gazey for me). I don’t like my books because of the way they smell. I’ll read a pdf too. Just wanted to know more about this.

Even if he doesn’t care about the technology itself, and more about what kind of soul these devices can process and display, boy does he keep up just as fast as technology moves, huh? I was really interested in his setup. The iMac, the speakers, the mixing board, whatever the hell a “subwoofer” is, and the “X” where he can stand and scrutinize the total composition the way an audience in a theater will. I liked the idea of needing to move up close and back up, again and again. I really liked this “X.”

I also liked using “NASA topographic data to generate a video rendering of the Earth’s surface.” Just shows how many resources are at your disposal, if you can think of them. I also like how the reading mentions the sublime. I always thought of nature as an intelligent, subversive force. I also noted how Kurokawa uses a sketchbook to communicate ideas. It’s not all done on computers, but a lot of performance conceptualizations begin by being drawn by hand.

I also liked reading about the actual logistics that live performances take, like figuring out how to record a waterfall, or get your hands on dried insects, or balance 200 meters of cable in a historically old and valuable roof. Producing the live performance seems just as much as a live performance itself. I also never thought of films as pieces of audiovisual work, which they definitely are.

And mostly I feel like this reading was about tapping into something, and a brief insight into how Kurokawa taps in. What he taps into. Want to end on another Rumi quote I found while browsing for the first one: “Dost thou know why the mirror (of thy soul) reflects nothing? Because the rust is not cleared from its face.”

Rumi